Christmas Reflection

Season's greetings to you all! We welcome you to take a moment to read this shared reflection from Fr. Dan Riley and Christine Cusick. Christine is a St. Bonaventure grad that has recently become active with the Franciscan Sojourners group. Feel free to share your thoughts after reading through their reflection.

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“Yet in thy dark streets Shineth,
Thy everlasting Light”

As we reflect on the readings from the Midnight Mass for the Nativity of the Lord, we turn to this familiar line of “O Little Town of Bethlehem.” This nineteenth century hymn recalls for us the layers of meaning we find in the image of star against sky that we hear in the first reading from Isaiah: “The people who walked in darkness / have seen a great light.” This is indeed a season of Light. Even in the season of Advent, the wreath unfolded its light with the turn of each week, and in the circle of the candles, the deep color of the evergreen remained constant in hue and in shape, no beginning, no end: an eternal rhythm.

So many of us have heard this rhythm in the whisper of the pines that embrace the trails of Mt. Irenaeus, and so we know that God gives us the power of His hope on all nights, and on all paths. The richness of this Christmas green is granted meaning in its own contrast against the season’s rich reds: the bow to the wreath, the berry to the bough. These powerful reds remind us of the blood that Christ shed so that His full message would be revealed to us, in His death we would come to more fully realize His light.

“The hopes and fears of all the years
Are met in thee tonight.”

“Hopes and fears…” these simple words, in all their meanings that experiences grant us, are held in such contrast to one another, are of such different shades in our ordinary lives, and yet, as this traditional hymn reminds us, they “are met in thee, our Savior, tonight.” Such a tender image of meeting, of convergence, and in Christ’s glory, this beautiful paradox resonates to unite and embody all that we are, all that we yearn to become, through His power and His grace.

“But in this world of sin,
Where meek souls will receive him still,
The dear Christ enters in.”

When we search for rest in our own lives this Christmas season, we are undoubtedly challenged by the unrest of our world; we are a people in need of Light, in need of peace, in need of meaning. And yet each of these readings reminds us that what Christ brings to us, in all the grandeur of humility, is justice.

We hear in the Psalm: “He shall rule the world with justice / and the peoples with constancy.” We see from the details of that deep dark Christmas night that this is not the justice of human law and nation. It is the justice of Christ, of Love, which came in the stillness of night, warmed by “swaddling clothes,” humbled through God’s power to share our flesh, our fears, our hope, so that through Him we might find peace.

“O holy Child of Bethlehem
Descend to us, we pray
Cast out our sin and enter in
Be born to us today.”

As we reflect on our shared place of the Mountain, we might recall how the rays of God’s Light pour abundantly through the canopy of the pines. Christ’s Light is indeed with us, not just in the depths of this midnight hour of Christmas, but also in each turn of the day.



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(Mt. Irenaeus Web Site)

Advent Reflection

In the midst of Advent as we prepare for the time of Christ’s arrival, Br. Joe Kotula, OFM, and Holly Schubert offer us the gift of their reflections on reading from this 2nd Sunday of Advent.

If you haven’t met Holly, she is a Bonaventure grad who spent two years living in community with the Mountain Friars. She continues her service as a youth minister in western Pennsylvania. As always please feel free to share your thoughts after reading Br. Joe and Holly’s reflection.

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Reading 1

Is 11:1-10

On that day, a shoot shall sprout from the stump of Jesse,
and from his roots a bud shall blossom.
The spirit of the LORD shall rest upon him:
a spirit of wisdom and of understanding,
a spirit of counsel and of strength,
a spirit of knowledge and of fear of the LORD,
and his delight shall be the fear of the LORD.
Not by appearance shall he judge,
nor by hearsay shall he decide,
but he shall judge the poor with justice,
and decide aright for the land’s afflicted.
He shall strike the ruthless with the rod of his mouth,
and with the breath of his lips he shall slay the wicked.
Justice shall be the band around his waist,
and faithfulness a belt upon his hips.
Then the wolf shall be a guest of the lamb,
and the leopard shall lie down with the kid;
the calf and the young lion shall browse together,
with a little child to guide them.
The cow and the bear shall be neighbors,
together their young shall rest;
the lion shall eat hay like the ox.
The baby shall play by the cobra’s den,
and the child lay his hand on the adder’s lair.
There shall be no harm or ruin on all my holy mountain;
for the earth shall be filled with knowledge of the LORD,
as water covers the sea.
On that day, the root of Jesse,
set up as a signal for the nations,
the Gentiles shall seek out,
for his dwelling shall be glorious.

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Reading 2

Rom 15:4-9

Brothers and sisters:
Whatever was written previously was written for our instruction,
that by endurance and by the encouragement of the Scriptures
we might have hope.
May the God of endurance and encouragement
grant you to think in harmony with one another,
in keeping with Christ Jesus,
that with one accord you may with one voice
glorify the God and Father of our Lord Jesus Christ.

Welcome one another, then, as Christ welcomed you,
for the glory of God.
For I say that Christ became a minister of the circumcised
to show God’s truthfulness,
to confirm the promises to the patriarchs,
but so that the Gentiles might glorify God for his mercy.
As it is written:
Therefore, I will praise you among the Gentiles
and sing praises to your name.

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Gospel

Mt 3:1-12

John the Baptist appeared, preaching in the desert of Judea
and saying, “Repent, for the kingdom of heaven is at hand!”
It was of him that the prophet Isaiah had spoken when he said:
A voice of one crying out in the desert,
Prepare the way of the Lord,
make straight his paths.
John wore clothing made of camel’s hair
and had a leather belt around his waist.
His food was locusts and wild honey.
At that time Jerusalem, all Judea,
and the whole region around the Jordan
were going out to him
and were being baptized by him in the Jordan River
as they acknowledged their sins.

When he saw many of the Pharisees and Sadducees
coming to his baptism, he said to them, “You brood of vipers!
Who warned you to flee from the coming wrath?
Produce good fruit as evidence of your repentance.
And do not presume to say to yourselves,
‘We have Abraham as our father.’
For I tell you,
God can raise up children to Abraham from these stones.
Even now the ax lies at the root of the trees.
Therefore every tree that does not bear good fruit
will be cut down and thrown into the fire.
I am baptizing you with water, for repentance,
but the one who is coming after me is mightier than I.
I am not worthy to carry his sandals.
He will baptize you with the Holy Spirit and fire.
His winnowing fan is in his hand.
He will clear his threshing floor
and gather his wheat into his barn,
but the chaff he will burn with unquenchable fire.”

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By Joseph Kotula, OFM

Advent is a time of waiting and preparing for the coming of Christ. However, Christ has already come a long time ago. So what are we waiting for? It seems to me that we need to be reflecting on how the Christ event of 2000 years ago affects our daily life today.

The Isaiah reading speaks to us about a great hope, the calf and the lion shall browse together, with a little child to guide them; the baby shall play by the cobra's den, and the child lay his hand on the adder's lair. There shall be no harm or ruin on my holy mountain, for the earth shall be filled with knowledge of the Lord. Are our hearts open enough to believe, in this violent and painful world, that this is God's promise?

The second reading calls us to persevere in our belief. St. Paul also commands us to “Welcome one another, then, as Christ welcomed you, for the glory of God.” We can love because God first loved us. Who do we welcome in our daily lives?

Finally, John the Baptist calls us to repent and turn back to God. It seems to me he is calling us to reflect on our lives and see if we are producing good fruit. What is good fruit? The scriptures would tells us to be forgiving, caring, sharing, thankful, grateful, loving people and when we relate to all of creation in that manner we will produce good fruit.

The Mountain model of remember, reflect and respond can help us to see where we have turned away from God and how we can turn back to God. So as God loved us we might love others and experience the profound reality of Christmas.

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By Holly Schubert

What a powerful image of hope is in the first reading from Isaiah – the stump of Jesse becoming a shoot of new life.

A stump is a tree that is no more. It is something that is dead, gone. But out of what seems to be this absence of life, new life comes. Nature has a great way of expressing something important about who God is, just by acting out its own normal processes of life. What seemed dead and lifeless was the lineage of King David, and the new life and hope that came out of that ancestry was Jesus Christ, the ultimate expression of life overcoming death.

I see hope and repentance as deeply connected here in these passages. Repentance and hope are both a desire or longing for something better than the way things are right now. You might say repentance is hope. I realized I often think of repentance as feeling bad about something, but seeing this connection has helped me to see it differently.

I find myself wondering why so many people flocked to see John the Baptist in the wilderness. I wonder what the appeal was, what drew so many people to him. In a different passage of scripture we hear that some of them may have come because of the spectacle – they wanted to see a good show. But surely a good many of them must have been drawn by that opportunity for repentance – for that longing for things to be different inside of them, in their lives, for that hope that things could be other than the way they were.

The passage of the ax at the tree and the fire burning up the chaff is often seen as a hardcore judgmental passage – that those who don’t measure up are viciously done away with. But I see this passage differently. I see the ax chopping away dead parts of our selves that are no longer productive, I see the chaff as parts of ourselves we want to get rid of and the burning as a welcome, cleansing change. When I long for that change and welcome it, it is repentance, and it’s hopeful.

Advent is a season of hope. It is a longing and a preparation for the light that is coming into the world. We prepare for the coming of that light by realizing that we need it, that we long for it. We want something different – we repent, turn away from, the way things are, looking for something new. We hope for it. And we hope in confidence because we know of God’s goodness, because we know where the story is going, because we know of the child that is coming and the light that He brings.

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(Mt. Irenaeus Web Site)